英国马丁教授演讲视频（马丁教授演讲中国视频）
英国马丁教授演讲视频（马丁教授演讲中国视频）
I say to you, my friends, so even though we must face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident, that all men are created equal. I have a dream that one day on the red hills of Georgia, sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers; I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places shall be made plain, and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together. This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to go to jail together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with new meaning-"my country 'tis of thee; sweet land of liberty; of thee I sing; land where my fathers died, land of the pilgrim's pride; from every mountain side, let freedom ring"-and if America is to be a great nation, this must become true. So let freedom ring -- from the prodigious hill tops of New Hampshire, let freedom ring; from the mighty mountains of New York.Let freedom ring -- from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that.Let freedom ring from the Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi, from every mountainside, let freedom ring. When we allow freedom to ring, when we let it ring from every village and hamlet, from every state and city, we will be able to speed up that day when all of God's children - black men and white men, Jews and Gentiles, Catholics and Protestants - will be able to join hands and to sing in the words of the old Negro spiritual, "Free at last, free at last; thank God Almighty, we are free at last."
采纳哦
朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想。这个梦想是深深扎根于美国的梦想中的。
我梦想有一天，这个国家将会站立起来，实现其信条的真谛：“我们认为这些真理不言而喻：人人生而平等。”
我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，共叙手足情谊。
我梦想有一天，甚至连密西西比州这个正义匿迹、压迫成风的沙漠般的地方，也将变成自由和正义的绿洲。
我梦想有一天，我的四个孩子将生活在一个不是以他们的肤色，而是以品格优劣来评价他们的国度里生活。
我梦想有一天，亚拉巴马州会有所改变——尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行——在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。
我今天有一个梦想
我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，普照人间。
这是我们的希望。我怀着这种信念回到南方。有了这个信念，我们就能绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。
从到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：
我的祖国，
可爱的自由之邦，
我为您歌唱。
这是我祖先终老的地方，
这是早期移民自豪的地方，
让自由之声，
响彻每一座山岗。
如果美国要成为伟大的国家，这一点必须实现。因此，让自由之声响彻新罕布什尔州的巍峨高峰！
让自由之声响彻纽约州的崇山峻岭！
让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！
让自由之声响彻科罗拉多州冰雪皑皑的洛基山！
让自由之声响彻加利福尼亚州的婀娜群峰！
不，不仅如此；让自由之声响彻佐治亚州的石山！
让自由之声响彻田纳西州的望山！
让自由之声响彻密西西比州的一座座山峰，一个个土丘！
让自由之声响彻每一个山岗！
当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：“终于自由了！终于自由了！感谢全能的上帝，我们终于自由了！”
Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.
Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.
I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.
I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.
I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.
I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.
I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.
I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.
Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."
"I Have A Dream"
by Martin Luther King, Jr,
--------------------------------------------------------------------------------
Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
这是*清单的第 08 期分享
（*ID：YouShowList）
最近陆续收到许多朋友私信，有的朋友觉得自己的英语太差，想叫我推一期关于英语学习的文章；也有的朋友觉得自己不会公众表达，问我有哪些值得观看的演讲……
我一个分享成长干货的作者，不要面子的啊，有可能会推送这些文章吗？
当然会啦！（真香~）
毕竟让大家变得更*可是我们坚定不移的使命，而且有一种更好的方式能将 英语学习 、 演讲表达 和 知识干货 全都结合在一起，那就是 TED演讲 。
我从成千上万的TED演讲中，精心挑选了10个*也最值得观看的演讲 ，每一场，都足以颠覆你的认知，震撼你的心灵！
“所有孩子都是伟大的天才，我们却无情地扼杀了他们的才能。”
全球教育改革中的传奇人物——肯·罗宾逊（Ken Robinson）教授，通过一番幽默生动的且引人深思的演讲，为我们讲述了学校是如何扼杀创造力以及教育改革的必要性。
肯·罗宾逊还提出培养好学生的三个原则：多样化、充满活力和个性化， 每个学校都应该充分发挥自己的创造力，而不是为了应对整个教育制度，不得不将自己的天赋给抹杀掉。
看完后你会久久不能释怀，感概自己曾经引以为傲的天赋，或许早已被学校扼杀在摇篮里。
▼视频链接（中英字幕）
“只要稍微改变一下，你的生活就会变得很不一样。”
肢体语言影响着他人对我们的看法，但同时它也影响着我们对自己的看法。社会心理学家Amy Cuddy表示，用“有力的姿势”（一个自信的方式）站着，即使我们不感到自信，他们也能够影响我们脑内的睾丸酮和可的松含量，甚至可以爆发性地推动我们成功的机会。
Amy Cuddy建议我们 在面试之前，或者在任何缺乏自信心的时候，花2分钟的时间，做一些可以增加内心力量的肢体动作，你就会取得意想不到的成功。
每一个想增强自信心的人都应该反复观看学习！
▼视频链接（中英字幕）
“重要的不是你说了什么，而是你如何说的。”
西蒙·斯涅克用一个简单但是震撼的模型来阐释激励人心的*力，这个模型的核心是一个“黄金”圆圈，意思是*素质的根本来源是回答“为什么？”
他列举了苹果公司、马丁·路德·金还有莱特兄弟成功的例子，同时以蒂沃（Tivo）数码录像机为失败的典型。
一般的激励就是what-how-why的顺序，真正*般的激励却是why-how-what。 学会正确表达激励的方式，才能事半功倍。
▼视频链接（英文字幕）
“想要得到别人的接受和倾听，我们必须改变我们沟通的态度。”
Julian Treasure说到，如果我们的语言中充满：gossip（绯闻八卦），judging（批判指责），negativity（消极负面），complaining（怨天尤人），excuses（爱找籍口，推卸责任），lying（喜欢撒谎，满嘴跑火车），dogmatism（教条主义，专断独行）等因素时，我们的言语是得不到倾听和接受的。
通过register（音域），timbre（音质），prosody（韵律），pace（节奏），pitch（音高），volume（音量）的改变，那会是一个听起来非常美丽的世界。
这完全可以与那些上千元的声音课程相媲美啊 ，还不赶快收藏学习！
▼视频链接（英文字幕）
“激发内在驱动的无形力量， 是世界上最重要的事。”
为什么得万千宠爱的人往往骄横，历经磨难的人却常乐善好施？为什么有人愿意为他人付出生命，有人却为自己夺取他人的生命？Tony Robbins认为， 人类有六种需求，你为满足这六个需求所作出的决定，跟从的“地图“，直接定义了你和你的命运。
不得不说，演讲者的语速有点儿偏快了，但是演讲内容确实值得深入学习，这样也能倒逼我们多看几遍~
▼视频链接（中英字幕）
“作为一个魔术师，我相信一切皆有可能。”
这是在TED-MED里一个非常个人化的演讲，作为魔术师及特技替身演员，大卫·布莱恩讲述了他是如何做到在水下屏气17分钟以及这个蔑视死亡的举动对他有怎样的意义。
这项世界纪录仅仅比他这个演讲短3分钟！
警告：仅供欣赏，切勿随意模仿！
▼视频链接（中英字幕）
“谎言本身没有什么力量，但一旦有人相信，就会产生作用。”
每一天，都有人对我们说10次到200次谎。判断人是否在说谎的线索可能是细微而难以察觉的。 《识破谎言》的作者帕米拉·梅尔讲述了测谎专家所使用的手法和“热点表情”，并提出诚实可贵的观点。
最后看了那个笑感觉睡不着觉了，好*……不信自己去看~
▼视频链接（英文字幕）
“形象是强大的，但同时又是表面化的。”
Cameron Russell承认她是个遗传的幸运儿，她是个高挑漂亮的内衣模特。但不要光用外表来评判她。在这场无所畏惧的演讲中，她用另类的方式来看待这个让她16岁时就变得充满魅力的的行业。
我们都应该欣然接受形象的力量，接受因形象带来的我们理解中的成功或我们理解中的失败。
▼视频链接（中英字幕）
“如果你交谈时确实很专心的话， 就根本没必要去学习如何表现你很专心的技巧。”
我们一定听过很多交谈方面的建议，例如：要看着对方的眼睛，提前想好可以讨论的有趣话题，注视和点头并且微笑来表明你的专注，重复你刚才听到的，或者做总结等。本次TED演讲者 Celeste Headlee女士认为这些技巧完全没用，我们可以将它们丢在一边。
强烈推荐学习她分享给大家的十条*、最实用的，关于如何成为更好交谈者的建议。
▼视频链接（中英字幕）
“注意力是非常强大的东西，它决定了你的现实世界。”
阿波罗·罗宾被誉为世界上最伟大的扒手，他通过偷手表来了解人类的行为习惯。 通过一场生动有趣的演示，罗宾在TED-Global 2013现场随机选择参与者，向我们演示了认知中的瑕疵，使得他能够在参与者毫不知情的情况下成功窃取钱包，并将其放在参与者肩上。
如果你能控制一个人的注意力，你会用它做什么？
▼视频链接（中英字幕）
关于TED演讲，有的人对它爱得不行，也有人对它嗤之以鼻。这和同样一本书，有的人如痴如醉，也有人束之高阁一个道理。
我们应该深信一点，学习别人的长处，补足自己的短处永远是有效的成长方法，它们也许不会让你马上获得功名利禄，但它们将影响你的一生，不断内化为你人格气质中的一部分。
如果你觉得这篇文章对你有帮助，记得点赞并转发分享到朋友圈，待你看完这十个演讲之后，我还会有新的优质内容推荐。
希望你所观看的每一场演讲，都能提升你的认知水平，持续精进，你终将成为更*的自己！
——END——
你的点赞和关注，就是对我的*赞赏~
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